The world of modern mechanical science tends to see ethics as being about how a person uses science rather than ethics being an actual property of natural science itself. Contrary to this mechanistic ethos, in the ancient Kingdom of ancient Egypt, the seeds of a spiritual science were planted, which were destined one day to become basic to classical Greek scientific thought. Egyptian philosophy focused on a balanced geometric structure of the universe. The goddess Ma’at actually represented geometric balance in association with ethical concepts such as truth and justice.
Egyptology professor Professor Fekri Hassan’s BBC online article titled The Fall of the Ancient Egyptian Kingdom explains that during the 22nd century B.C. C. a terrible drought brought about the collapse of the old kingdom, destroying the structure of the centralized Egyptian government. Within a hundred years, the people reestablished the Egyptian government on the condition that mercy, compassion, and justice be merged into the new political structure. If we replace individual theories within the Platonic tradition of Greek philosophy with general goals, we find that there was a common goal in which the Greek universities sought to add to Egyptian ethics by establishing a science of life to guide the ennobling government.
Plato recorded that during the 6th century B.C. C., the Greek geometer Thales went to Egypt to study the geometric bases of the ethical government. He used that knowledge to rally opposition from the Greek tribes in his war against the tyranny of Persian military conquest. Thales convinced Pythagoras to also travel to Egypt, where Pythagoras developed the Greek concept of Celestial Music of the Spheres, to which the philosopher Epicurus included the harmonic motion of the atoms of the soul. It can be seen that the harmonic movement of the moon influences the female fertility cycle. Through the forces of harmonic resonance, the moon could impart evolutionary wisdom to atomic motion within the human metabolism, laying the foundation for an ethical science to explain a mother’s love and compassion for her children.
During the 1st century BC. Cicero, the Roman historian, recorded that this science, called the science of universal love, was popular throughout Italy and as far as Turkey and considered his teachings to be a threat to the structure of Roman government. The only geometric logic that can postulate to link the living process to the Egyptian concept of an infinite soul is fractal logic. NASA has published articles arguing that the classical Greek era was based on fractal logic. The twentieth century discovery of Sir Isaac Newton’s certainty of the existence of a deeper natural philosophy to balance the infinite workings of the universe, is likewise a fractal consideration. Furthermore, Newton’s infinitely balanced world view was based on the same principles of particle motion that were used to support the science of universal love.
We should carefully examine how religious beliefs come to dictate how scientists think, because there has been a pretty serious social flaw in democratic political thinking. The United States of America set out to emulate the Golden Age of Greek political ethics, which had been based on the extension of Egyptian geometric concepts of mercy, compassion, and justice. The framers of the Constitution did not include Sir Isaac Newton’s unpublished physical principles because Newton did not dare to publish what he considered a more natural and profound world view. Even today there are some who have classified Newton’s balanced world view as an insane criminal heresy. Alexander Hamilton, one of the founders of the Constitution of the United States of America, defined democratic freedom only in the limited terms of the physical principles published by Newton.
The result of that lopsided political action was that ethics in science is now generally about how one chooses to use science rather than how one might create sustainable ethical technology to improve the global human condition. Hopefully, a more enlightened consciousness will emerge now that Nobel Laureates are rewriting modern chemistry to accommodate the reunification of the life sciences with Newton’s fractal logic. This fact can help provide a better public understanding of what political freedom, outside of the current fixed scientific worldview, can mean for the peoples of the world.
