The Renaissance, Platonic Love and the Nous of Anaxagoras

Was there ever a single concept of god in pagan classical Greek life science and, if so, what might we consider to be its basic properties?

The philosopher Anaxagoras narrowly escaped execution by degrading the sun god. He declared that this god was actually a fiery metallic object in the sky, that it was larger than the Peloponnese and that the moon reflected light from it. He also made accurate predictions about things like measuring the diameter of the earth and its distance from the sun.

Anaxagoras brought the magic of scientific research from Ionia to Athens to establish the basis for the science of classical Greek life. The main force that belonged to Anaxagoras’ infinite scientific worldview was called Nous, a rotating force that acted on primordial particles to form worlds and develop intelligence. The Platonic tradition of Greek philosophy, based on Plato’s axiom that everything is geometry, was to merge ethics in the Nous to make a science so that civilization would not die out.

Modern science readily accepts that fractal geometric logic extends to infinity. Today’s Western culture demands that all life in the universe be totally destroyed when all its heat radiates out into cold space. Therefore, life cannot belong to the infinite functioning of fractal logic. Western universities have chapels for spiritual enlightenment, however, the atomic science of universal love from the 3rd century BC. C. has no pragmatic value in accepted modern science education. This is the barbarous ignorance of the Dark Ages. Plato’s principles of spiritual engineering were translated by Buckminster Fuller into principles of synergistic energy that are now basic to the science of life recently established by the three 1996 Nobel Laureates in Chemistry.

We can immediately recognize that Sir Isaac Newton’s force of gravity formed the worlds of the Nous. Newton’s universe, contrary to modern science, was infinite. His deepest and most unpublished natural philosophy to balance the mechanical description of the universe was based on the same principles of fractal physics that the classical Greek life science defended. Newton’s letters of 1692 – 1693 to Richard Bentley linked light with gravity to provide a biological evolutionary guiding function that would explain the Anaxagoras force that governs the evolution of universal intelligence, a concept now at the forefront of quantum biology. .

The Platonic definition of good was that it was for the health of the universe. By developing a science of life that harmonized with Classical Greek Music of the Spheres, civilization could prevent extinction. Plato, in his Timaeus, wrote that evil, whatever it was, was a destructive property of the formless matter within the atom. As the Greek atom was physically indivisible, Plato can be seen as referring to atomic radiation or nuclear detonation. Cicero pointed out that the teachers of the science of universal love of the third century BC. C. they were called rescuers. The concept that such teachers somehow associated Platonic love with a science to prevent future atomic destruction may well be relevant today in a world threatened by nuclear disaster.

Cosimo Medici in the 15th century appointed Marcillio Fincino to head the Florentine Platonic Academy, which had been banished from Rome in the 6th century by the Christian emperor Justinian. Ficino’s immortal soul atoms were compatible with Hypatia’s fractal mathematics which was banished from all Western life sciences during the 5th century by St. Augustine. Ficino was very careful to portray platonic love as a Christian attribute, thus avoiding the fate of the scientist Giordano Bruno in 1600. After lecturing on the infinite science of universal love at Oxford University, Bruno was drawn back. to Rome, imprisoned, tortured. , then burned alive by the Christian Church.

Sharing infinite wealth within the holographic reality of space-time produces a technological logic in which war becomes irrational. Perhaps collective humanity, by becoming aware of a universal spiritual environmental responsibility, could act to preserve its healthy evolution. Relevant new technologies may be consistent with our most ennobling platonic love prayers.

By Professor Robert Pope

Copyright © Robert Papa 2010.

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